In the 1920s, Hu Die emerged just as a new accent on realism in film saw women permitted to play lead female roles for the first time. Hu Die’s roles included aunt, mother, teacher, prostitute, celebrity, and working woman. She was the star of China’s first talking picture, Songstress Red Peony, 1931, and the first to wow audiences with martial arts skills. Her sophisticated acting skills and fine temperament earned her widespread popularity among local audiences, such that in 1933 Hu Die was publicly anointed “Queen of the Movies”. Today, Hu Die is still credited as one of the best actresses of early cinema in China.
One of Khwãrezm’s most famous residents was Muhammad ibn Mūsa al-Khwarizmī, an influential 9th century scholar, astronomer, geographer, and mathematician known especially for his contributions to the study of algebra. Indeed, the latinization of his name, which meant ‘the native of Khwãrezm’ in Persian, gave English the word algorithm. He wrote a book in Arabic about Hindu-Arabic numerals; the Latin translation of the book title was Algoritmi de numero Indorum (in English Al-Khwarizmi on the Hindu Art of Reckoning).
The Latin algoritmi became algorithm in English, leaving us with a word now used to describe everything from the way Google searches the Web to how Facebook determines what articles appear in a news feed.
At 35 years old, I can happily say I have a hero for the first time in my life. P!nk, keep doing you, you are an inspiration to us all. As someone with a tattoo on her right forearm, where the whole world can see it, of Gandhi’s “Be the change you wish to see in the world,” I can safely say that you are changing the world for the better.Here’s to us. Here’s to us following your lead and realizing the world isn’t quite as black and white as gay vs straight or black vs white — may we all find the P!nk in the world.
The California group’s hybrid soul and funk took a while to form but it was finessed to perfection on hits including Chainey Do, I’m So Excited and Slow Hand
Firouz Naderi, an Iranian Nasa scientist, a former programme manager for Mars exploration, paid his tribute on Instagram. “A light was turned off today, it breaks my heart… Gone far too soon.” He later tweeted: “A genius? Yes. But also a daughter, a mother and a wife.”There was an exceptional outpouring of tributes to Mirzakhani both in Iran and outside. Iran’s president, Hassan Rouhani, said: “The grievous passing of Maryam Mirzakhani, the eminent Iranian and world-renowned mathematician, is very much heartrending.” Rouhani also retweeted an image of her bare-headed.
The form that Asia’s soft-power story will take remains a work in progress: Asia’s intellectuals still need to forge that vision. In some circumstances, networks can usefully replace multilateral agreements. In many situations, a duties-based social understanding can perfectly substitute for a rights-based one. Reverence for learning and scholarship is not a Western monopoly. Gentle pluralism beats arrogant universalism. And that fetishism that for creativity one needs space to rebel, flies in the face of all manner of important disciplined scientific investigation. All these sit easily with and, indeed, are on ample offer in Asia.
- But certain other things need to be excluded right away from Asia’s narrative. When Trump and his circle display xenophobia, racism, anti-Islamic policies, nationalist populism, and an extreme zero-sum mentality, Asia needs to NOT say, “We see no problem with that.”
- When Trump undermines the free press and subverts America’s democratic institutions or America’s judiciary, Asia can NOT say, “We are okay with Trump and his people doing those things; we have the same problems here. “ Asia must NOT say, “Let’s focus on Trump’s business acumen and deal-making instincts” – for that too is what Asia knows best and likes most.
- These ideas have no place in Asia’s soft power narrative; Asia must categorically reject them.
- Otherwise, Asia has no story.
Generations of Indians have admired the United States for almost everything. But many are infuriated and unnerved by what they see as a wave of racist violence under President Trump, souring America’s allure.The reaction is not just anger and anxiety. Now, young Indians who have aspired to study, live and work in the United States are looking elsewhere.“We don’t know what might happen to us while walking on the street there,” said Kanika Arora, a 20-year-old student in Mumbai who is reconsidering her plan to study in the United States. “They might just think that we’re terrorists.”