The form that Asia’s soft-power story will take remains a work in progress: Asia’s intellectuals still need to forge that vision. In some circumstances, networks can usefully replace multilateral agreements. In many situations, a duties-based social understanding can perfectly substitute for a rights-based one. Reverence for learning and scholarship is not a Western monopoly. Gentle pluralism beats arrogant universalism. And that fetishism that for creativity one needs space to rebel, flies in the face of all manner of important disciplined scientific investigation. All these sit easily with and, indeed, are on ample offer in Asia.
- But certain other things need to be excluded right away from Asia’s narrative. When Trump and his circle display xenophobia, racism, anti-Islamic policies, nationalist populism, and an extreme zero-sum mentality, Asia needs to NOT say, “We see no problem with that.”
- When Trump undermines the free press and subverts America’s democratic institutions or America’s judiciary, Asia can NOT say, “We are okay with Trump and his people doing those things; we have the same problems here. “ Asia must NOT say, “Let’s focus on Trump’s business acumen and deal-making instincts” – for that too is what Asia knows best and likes most.
- These ideas have no place in Asia’s soft power narrative; Asia must categorically reject them.
- Otherwise, Asia has no story.
Generations of Indians have admired the United States for almost everything. But many are infuriated and unnerved by what they see as a wave of racist violence under President Trump, souring America’s allure.The reaction is not just anger and anxiety. Now, young Indians who have aspired to study, live and work in the United States are looking elsewhere.“We don’t know what might happen to us while walking on the street there,” said Kanika Arora, a 20-year-old student in Mumbai who is reconsidering her plan to study in the United States. “They might just think that we’re terrorists.”
Leila Roumani Syria-USA 34, PROJECT MANAGER, MASTERS IN PUBLIC HEALTH AT HARVARD T.H. CHAN SCHOOL OF PUBLIC HEALTH BOSTON, MASSACHUSETTS
My father came in the late 1960s from Syria to do his urological residency in Ohio and Pennsylvania. He soon engaged and brought my mother along to join him in the U.S. After having my two sisters in Pennsylvania and finishing medical residency, they moved to Los Angeles, California where my father opened his first medical office and my parents delivered their third baby girl: me. We had several aunts and uncles who had settled in Los Angeles before us, so although my parents were far away from family, we still had a loving, progressive, intersectionality oriented, and social-justice minded Muslim and Arab community in Los Angeles to lean on. Today, six years into the Syrian civil war, I realize that my family would most likely be refugees if my parents had not moved to the US in the late 1960s when professional immigrants were encouraged and welcome to come. My parents proudly moved to a country that believed in opportunities for all and a ‘melting pot’ of diversity and inclusion. My parents have never missed an opportunity to vote since they were naturalized-something my father reminds us could not have happened in Syria. The US afforded my family opportunities and stability to build a better life.Why did your family come to the United States?They wanted to leave Syria because they wanted to raise their children in a country that upheld democratic ideals, free speech, and better opportunities.What would the U.S. be missing out on if you or your people were banned?My father’s sense of humor and Syrian-Lebanese food
Gaza was bombed and wrecked during the 2014 war, Molly remembers seeing construction workers taking the rebar from a building that has been bombed. “If you’ve ever seen rebar from a building that has been bombed, it is an evil-looking material. It’s like coiled snakes; like nettles.” She saw two men taking the rebar and straightening it with rocks and tools. And in it she saw an image of resilience, taking the rebar and turning it into construction material, but “goddammit, you’re going to rebuild anyway!”
In bottles and small plastic barrels, he stores the seeds of corn, bean, sorghum, watermelon and other locally planted species, in a shack next to his house, in the middle of land that is now sandy and covered with dried-up vegetation.More than a thousand homes that serve as “seed banks”, and 20,000 participating families, make up the network organised by ASA to preserve the genetic heritage and diversity of crops adapted to the climate and semi-arid soil in Brazil’s Northeast.Saving seeds is an age-old peasant tradition, which was neglected during the “green revolution”, a period of agricultural modernization which started in the mid-20th century and involved “an offensive by companies that produced the so-called ‘improved’ seeds,” which farmers became dependent on, said Antonio Gomes Barbosa, a sociologist who is coordinator of ASA’s Seed Programme.
The Corman’s Missing Polaroids: The Story Behind 66 Lost Polaroids of Madonna Before She Was FamousThe missing Polaroids had kept Richard Corman awake at night for years. He had misplaced or, worse, thrown away dozens of shots he took of Madonna in April 1983, when she was a fiercely ambitious 24 years old unknown with blood-red-lips, a painted-on-mole and an armful of black rubber bangles.
Source: Map of New York City shadows
Perhaps this is also why the spider has been named after the Sorting Hat. The name Eriovixia gryffindori is both a nod to the Harry Potter series that Khalap says everyone on the team loved, and is also an attempt to involve more people in conversations about the eight-legged creatures. “Popular culture has the potential to do this,” she says — even remarking that Pokémon inspired many researchers she knows to enter the field. JK Rowling even tweeted about spider.
WOMEN WHO DRAWAn open directory of female* professional illustrators.