All posts by nedhamson

Activist, writer, researcher, addicted to sharing information and facts.

Pittsburgh Rabbi’s Wife Opposes Death Penalty for Tree of Life Synagogue Killings

Beth Kissileff (pictured), a writer and the wife of a rabbi who survived the shooting rampage that killed eleven worshippers at Pittsburgh’s Tree of Life synagogue, has asked the U.S. Department of Justice not to seek the death penalty against the man charged with committing those murders. In an opinion article for the Religion News Service, Kissileff wrote that she and her husband, Rabbi Jonathan Perlman of Pittsburgh’s New Light Congregation, engaged federal prosecutors and a social worker who had come to discuss the trial of the white supremacist accused of the act of domestic terrorism in “a discussion of Jewish concepts of justice.” Three members of the New Light Congregation were among those murdered in the synagogue. Rabbi Perlman, Kissileff wrote, told the prosecution team: “Our Bible has many laws about why people should be put to death. … But our sages and rabbis decided that after biblical times these deaths mean death at the hands of heaven, not a human court.” She writes, “if as religious people we believe that life is sacred, how can we be permitted to take a life, even the life of someone who has committed horrible actions?”

Kissileff bases her conclusion that that a sentence of life without parole for the synagogue shooting is more appropriate than death both on Jewish teachings against the death penalty and on her hope that the killer might yet change his white supremacist beliefs. She wrote in an article for The Jerusalem Post that “[w]hen Jews are killed just for being Jewish, we commemorate them with the words ‘Hashem yikom damam,’ may God avenge their blood. This formulation absents us from the equation since it expresses that it is God’s responsibility, not ours, to seek ultimate justice. As humans, we are incapable of meting out true justice when a monstrous crime has been committed.” She explains that, although the Torah calls for a death sentence for some crimes, Jewish tradition teaches that death sentences should be very rare, if they are allowed at all. She writes that “a Jewish court is considered bloodthirsty if it allows the death penalty to be carried out [even] once every 70 years.”

Though recognizing that repentance is rare, Kissileff said nonetheless “[t]here is always a chance for redemption. Calling for the death penalty means there is no possibility for the shooter to repent, to change or to improve. I would rather not foreclose that possibility of change, slim as it may be, by putting someone to death.” Recounting She recounted the cases of white nationalists Derek Black, who renounced his hatred of Jews after being invited to Shabbat dinners by Jewish students at his college, and Arno Michaelis, a former skinhead leader who later co-authored a book on forgiveness with a man whose father was among the seven congregants murdered in a hate attack on a Sikh temple in Wisconsin. Referring to these examples, Kissileff said “[n]either [man] might have been expected to change their beliefs, and yet they have.”

Kissileff’s articles describe the legacy of those who were killed in the Pittsburgh attack and how the shooting has inspired others to become more involved in the synagogue and to learn more about their Jewish faith: “Creating more knowledge of what Judaism and Jewish values are, and encouraging more Jews to commit to them, is the most profound way to avenge their blood.” She writes that, “rather than seeking the shooter’s death,” a better response for Jews would be “strengthening other Jews and Jewish life in Pittsburgh and around the world. Doing so will mean that Jews, not forces of evil, have the ultimate victory.” She concludes: “The most important vengeance for the murder of 11 Jews or 6 million is for the Jewish people to live and the Torah to live, not for their killer to die.”

(Beth Kissileff, WIFE OF PITTSBURGH RABBI: NO DEATH PENALTY FOR ANTISEMITIC SHOOTER, The Jerusalem Post, February 20, 2019; Bob Bauder, Wife of rabbi who survived Tree of Life shooting opposes death penalty, Pittsburgh Tribune-Review, February 20, 2019; Beth Kissileff, The Jewish answer to how to punish the Pittsburgh synagogue shooter, Religion News Service, February 27, 2019.) See ReligionVictims, and Federal Death Penalty.

  • 8 reads

It’s Official, This Is the Oldest Known Astrolabe in the World

article-image

In 1503, on the way back from a violent escapade in India, part of Vasco da Gama’s 4th Portuguese India Armada went down in a storm off the coast of what is now Oman. The wreck was discovered more than 20 years ago, but is now being newly recognized for its exceptional assets. Guinness World Records, ever the archaeological authority, has now confirmed that the wreck’s astrolabe and bell—retrieved in 2013 and 2014—are the oldest known examples of either nautical device, after research published yesterday in the International Journal of Nautical Archaeology explained the science behind the analysis.

Though astrolabes are known from written sources to date to the 6th century—predating da Gama’s Armada by roughly a millenium—few have ultimately survived. “It’s a dream” to recover an astrolabe, especially the oldest ever found, says David L. Mearns, one of the study’s authors and the project director for the wreck’s recovery. The rare artifacts went out of production in the 18th century, he says, and those that were not lost to shipwrecks were likely melted down and repurposed.

Astrolabes are used to measure the altitude of an object with respect to the horizon. With a chart of bright stars, it can be used to calculate latitude, or it can be used to measure the height of a mountain. This oldest astrolabe was likely made between 1496 and 1501. The portion recovered from the wreck measures less than seven inches in diameter and weighs less than one pound, and carries Portugal’s royal coat of arms. In a press release, the researchers explained that the object dates to a transitional moment in the tool’s history, and that it combines aspects of the older “planispheric” astrolabes with features of the “open-wheel” astrolabes that were not yet in use.

article-image

Astrolabes are neat, but you’d be hard-pressed to find one on a boat today. Bells, such as the example found on the da Gama ship, on the other hand, are still common nautical equipment—though mostly decorative today, says Mearns. They’re neither technical marvels nor rare, but bells have also played important roles on ships since the late 15th century, according to the U.S. Navy. That makes this one, cast in 1498, particularly significant.

Their primary historical function has been to help sailors on watch duty keep time. Within every four-hour shift, for example, the bell would be rung every 30 minutes to indicate how many half-hours had elapsed. (At the end of a shift, in other words, a bell would be rung eight times.) The Brits, however, had to introduce a seemingly convoluted twist to this exercise after the 1797 Nore Mutiny. The ringing of five bells at 6:30 p.m. had been the sailors’ signal to begin the mutiny, so from then on, British ships rang their bells just once at that point in the watch.

Bells also played vital safety roles, as fire and fog alarms, for instance. And they could lead to trouble: In July 1779, during the American Revolution, an American unit was caught in a Newfoundland fog and overheard enemy bells. Once the fog lifted, the prepared Americans proceeded to capture 10 British ships worth more than a million dollars. Both bells and astrolabes had their limitations, even when they were state-of-the-art.

Abstinence Activist and HHS Official Valerie Huber is Now Pushing Her Message on a Global Stage

Self-delusion when combined with official power is a very dangerous thing. ui39fxgx0buqvzmdq5i3.png

The United Nations Commission on the Status of Women—described as the world’s “single largest gathering dedicated to women’s rights”—is meeting this week to draft its annual document, and the delegates from the U.S. are already royally fucking things up, continuing the Trump administration’s work of attacking…

Read more…

Welcome Back to LA, Disease-Spreading Mosquitoes!: LAist

“The invasive Aedes species, which is what we are seeing a lot of, can transmit Zika, yellow fever, chikungunya and dengue,”

Source: Welcome Back to LA, Disease-Spreading Mosquitoes!: LAist

If a visitor comes to LA with active zika, yellow fever, chikungunya or dengue and is bitten by a local LA Aedes, that mosquito can become ground zero for the spread of those diseases in LA! With modern air travel and global warming, it is inevitable that those diseases get a foothold in LA unless LA has a very active and aggressive vector control system.

‘The entire world knows the settlers have declared war on us’

In the occupied West Bank, Palestinians living near extremist settlements have been seeing a drastic increase in violence. Israeli authorities refuse to take responsibility, while the villagers are left to fend for themselves.

By Rami Younis and Oren Ziv

Palestinian women walk by a wall that had been hit by price tag graffiti. The graffiti reads: 'Evacuating Yitzhar = price tag.' (Oren Ziv/Activestills.org)

Palestinian women walk by a wall that had been hit by price tag graffiti. The graffiti reads: ‘Evacuating Yitzhar = price tag.’ (Oren Ziv/Activestills.org)

This past year was, by all accounts, a difficult one for Palestinians living near settlements in the West Bank. According to data provided by the Palestinian Authority’s Wall and Settlement Resistance Committee, 2018 saw 614 settler attacks against Palestinians, ranging from property damage to stone throwing and lethal assault.

This constitutes an increase of 217 percent compared to the previous year; 2017 saw 284 incidents of assault, while the PA recorded 255 such incidents in 2016. As of early March, the committee documented 125 assaults — an average of more than two incidents per day.

The attacks, once referred to as “price tag attacks,” are committed by extremist Jewish youth from settlements and outposts across the West Bank. Their goal is to exact a price from Palestinians for actions Israeli authorities take against the settlers, usually building enforcement in illegally built settlements. The attacks are sporadic and difficult to combat in real time.

Settler violence has steadily increased since the middle of last December, when Asam Barghouti stepped out of his car and opened fire at a group of soldiers and civilians waiting along Road 60 at the entrance to the settlement outpost of Givat Assaf. Two soldiers were killed in the attack, and another soldier and a civilian were wounded. Following the incident, far-right MK Bezalel Smotrich tweeted: “If there are terror attacks, we won’t have Arabs on the roads.”

SUBSCRIBE TO +972 MAGAZINE’S WEEKLY NEWSLETTER

SUBMIT

Meanwhile, settlers from across the West Bank set off on a campaign of revenge. In the 24 hours following the Givat Assaf shooting, Israeli anti-occupation organization Yesh Din recorded attacks in 28 locations across the West Bank, from the Nablus area in the north to Hebron in the south. Ever since , Palestinians have been reporting an increase in settler violence. The main victims are those living next to Route 60, and particularly in villages near the settlement of Yitzhar — known for its extremism — and the settlement outposts around Shiloh, northeast of Ramallah.

It is difficult to obtain data from the Israeli side. Most incidents are not reported or are designated by the army as “confrontations” (in many cases the army arrives at the site after the settlers leave, and clashes take place between the army and Palestinian youth). B’Tselem, another Israeli anti-occupation group, investigated 129 of the violent incidents in 2018, in which four people were killed and sixteen were wounded. We tried, to no avail, to obtain information from the army and the police regarding the number of settler attacks. The Shin Bet referred us to the police, the police referred us to the army, which then sent us back to the police. No one knows — no one takes responsibility.

Layers of protection

A Palestinian woman seen outside her home in the West Bank village of Urif. She has installed two layers of metal bars to protect her home from settler attacks. (Oren Ziv/Activestills.org)

A Palestinian woman seen outside her home in the West Bank village of Urif. She has installed two layers of metal bars to protect her home from settler attacks. (Oren Ziv/Activestills.org)

“It was completely random — that’s what was so scary,” says Rumel Sweiti, the editor in chief of the Al Hayat daily, which is published in Nablus. Sweiti, who routinely reports on the attacks, was himself the target of assault in early February. “It happened around 10 p.m. near my house in Huwara,” just few miles from Yitzhar. “My house is in the northern part of the village, where the settlers have attacked many times,” Sweiti adds. “They entered my yard and smashed three parked cars. I complained to the Palestinian police, now we are going to the Israeli police.”

Sweiti has been attacked twice before, as have the houses of his brothers who live nearby — but this time, he says, it feels different. “Ever since the Aisha al-Rabi incident (a Palestinian woman killed by settler who threw a stone at her car, R.Y., O.Z.) [the settlers] no longer have any fear or respect for the sanctity of the Sabbath. Now they are entering people’s backyards, which they did not do before, even on the Sabbath.”

Not far away in Urif, a village of some 4,000 people located in the shadow of Yitzhar, the inhabitants say settlers have been trespassing on their land almost every single day since the shooting at Givat Assaf. They also say that while in the past settlers would throw stones from a distance, today they are entering people’s yards.

One of these houses belongs to Munir Suleiman, a father of 10 who makes a living collective scrap metal. The back yard of his modest home — where the windows are now protected by metal bars, thanks to the help of the villagers and the local council — is full of old motorcycles and automotive parts, some of which have been smashed by settlers. “They will do anything to prevent me from earning a shekel, anything!” he says. Suleiman walks with a limp, a souvenir from a previous settler attack.

He shows us the dilapidated house, located at the edge of the village near the high school, where his children live. He long ago decided to block the house’s window with stones and concrete. The local council built a fence around the house, which does little to prevent attacks.

Munir Suleiman, fro the Palestinian village of Urif, points the a bullet hole in his home, which was targeted by settlers. 'Sometimes they come down with the army, sometimes the army joins later, after the entire village comes out to defend itself.' (Oren Ziv/Activestills.org)

Munir Suleiman, fro the Palestinian village of Urif, points the a bullet hole in his home, which was targeted by settlers. (Oren Ziv/Activestills.org)

Every house in the area has bars that were installed when the house was initially built, as well as an extra layer of protective black bars that give the homes a prison-like appearance. On top of the bars is metal mesh, meant to prevent stones from breaking through. Suffice it to say that none of this has helped. “They often use metal rods that cut through the mesh and break the windows despite the bars” says Munir Qadasi, a field worker from Yesh Din who comes here several times a week to document attacks.

On our tour of Urif we are joined by Muntasar Safadi, who works for the local council. He lifts his pant-leg over his ankle, revealing a wound he sustained after being shot by live fire during a demonstration three months ago. Qadasi and the other inhabitants point to the walls of the village houses, which are now pocked with bullet holes. “Sometimes they come down with the army, sometimes the army joins later, after the entire village comes out to defend itself. Then the live fire begins,” says Safadi. Suleiman sits down in his yard next to a small decrepit chicken coop, telling us about one incident in which a bullet just nearly missed his head while sitting in the very same spot.

The villagers say they have tried to install security cameras, but the army immediately arrives to confiscate the film following attacks. The army does not do this in order to stop the settlers, they say, but rather to identify the young Palestinians who come out to defend their land and confront the attackers.

Several months ago, the PA held discussions about the possibility of establishing people’s defense councils in every village. But operating the councils would be dangerous and problematic: even if activists are not immediately detained by Israel, the councils would require the PA to both pay salaries and provide for other resources. “All this talk about the councils is irresponsible,” says Qadasi. “They want the young people to risk their lives and protect us from the settlers with their bare hands — without weapons and without salaries? It’s not going to happen.”

In the meantime, the inhabitants of Urif protect themselves with WhatsApp groups. “Even at 5 a.m. when someone sends an alert, you will see all the villagers coming to fight off the settlers within a few minutes,” Safadi says.

“I am afraid to complain and attract attention to my house,” tells us Samir Sawalma, a retired teacher who lives near Suleiman. “I am originally from Jaffa, after the Nakba we moved to Balata refugee camp. In 2000 I moved here to escape the mess there…” Suleiman does not finish the sentence, instead gesturing with resignation as he points to the reinforced windows of his house. Often, he says, he misses a doctor’s appointment so as not to leave his house empty. He shows us a note he has for a doctor’s appointment for the exact time we are sitting together in his yard. “I am a refugee and therefore get my health care in the camp, but the doctors are very busy. There are not enough appointments and it is important to take any available slot. But how can I leave my wife and children alone?” While we are sitting at the yard, a commercial truck stops outside the gate and the driver honks the horn repeatedly. Sawalma goes out and hugs his son who has just returned from school in the truck.

Muntasar Safadi seen in the West Bank village of Urif. 'Even at 5 a.m. when someone sends an alert, you will see all the villagers coming to fight off the settlers within a few minutes.' (Oren Ziv/Activestills.org)

Muntasar Safadi seen in the West Bank village of Urif. ‘Even at 5 a.m. when someone sends an alert, you will see all the villagers coming to fight off the settlers within a few minutes.’ (Oren Ziv/Activestills.org)

“Did you notice what is going on here?” asks Safadi as he lights another cigarette. “The drivers are afraid to let the children out of the car alone without a parent to let them into the house. They fear a settler could be lurking, lying in wait for the children. As far as the driver is concerned, he could be honking the horn for another hour and not let the child exit the vehicle alone.”

The distance between the high school and Yitzhar is only a few hundred feet, as the crow flies. The settlers from Yitzhar often attack the school, and when the students come out to stop them, the army arrives and disperses them with tear gas, rubber bullets, and sometimes with live fire. Dozens of tear gas canisters can be seen strewn on the ground, a testament to the frequent confrontations here.

Buy during the day, attack during the night 

Huwara, a town of 9,000 inhabitants located on Road 60 between Za’atra (Tapuah Junction) and Nablus, has also been a frequent target of demonstrations and attacks by the settlers. From the yard of city hall, we can see the military post situated between Yitzhar and Huwara overlooking the area. On top of the military post flies a yellow flag with the word “Messiah” on it, most likely hoisted by settlers. The Palestinian farmers who come to work their land are required to coordinate their arrival with the Israeli army ahead of time. Access to some plots is denied throughout the year.

“Now begins what we call ‘the coordination season,’” says Hawara Mayor Nasser Hawari. “We help local farmers receive confirmation from the army so they can access their land between Huwara and the settlement. Spring is approaching, and people need to plow their land, but we know that the settlers will arrive and make trouble.”

Hawari, a man with a ready smile, grows serious when I ask him about what happened during last year’s plowing. “The settlers know to wait for us when we come down to our land — it’s like an annual ceremony. Last year, 35 settlers from Yitzhar attacked the farmers with stone and rods as the army looked on. They ruined my car, elderly people where hit on the head with stones, and a young man working on a tractor suffered panic attack and stopped breathing. It was a miracle he survived.”

Hawara Mayor Nasser Hawari. 'The settlers know to wait for us when we come down to our land — it's like an annual ceremony.' (Oren Ziv/Activestills.org)

Hawara Mayor Nasser Hawari. ‘The settlers know to wait for us when we come down to our land — it’s like an annual ceremony.’ (Oren Ziv/Activestills.org)

Not far from city hall is a girl’s elementary school, which was the target of a settler attack in November 2018. On the wall, settlers sprayed painted the words “Yitzhar’s Evacuation — Price Tag.” The residents tell us that the night the school was attacked, settlers slashed the tires of several tractors belonging Bilal Hajj Jaber, who sells construction materials. When we visit him, a settler from the area is finalizing his purchase, while a teenage Palestinian loads the merchandise onto the settler’s jeep. “They buy during the day and attack at night,” says Qadasi. Hajj Jaber says that some of his Jewish customers condemned the attack, calling the perpetrators “dogs.” He says his insurance company is unwilling to reimburse him for the damage caused by the settlers. “The insurance company told me this is a ‘state of war’. For now, I can take it, but what about the others? The entire world knows that the settlers have declared war on us.”

Neither the Shin Bet, the army, nor the police spokesmen responded to our questions regarding the increase of violent attacks by the settlers against the Palestinians, and did not accede to our request for additional data on the topic. In their response, the army spokesperson referred only to the claims by the inhabitants of Urif regarding the use of live fire by the army when they came under attack by the settlers, saying “The Israel Defense Forces acts to protect the security and fabric of life of all inhabitants of the region. Lately, a number of incidents occurred in the vicinity of Urif. IDF forces acted to maintain order using crowd-dispersal means. As far as we know, no live fire was used by the IDF in recent months against demonstrators in the area of the village.”

This article was first published in Hebrew on Local Call. Read it here.

The post ‘The entire world knows the settlers have declared war on us’ appeared first on +972 Magazine.